A Simple Introduction to Islam

GOD-ORIENTED LIFE

A Simple Introduction to Islam — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (51 chapters)
  1. Foreword
  2. TAWHEED:Oneness of God
  3. WHO ARE ANGELS?
  4. WHO ARE THE PROPHETS?
  5. PROPHET MUHAMMAD
  6. LIFE OF PROPHET MUHAMMAD
  7. THE TEACHINGS OF THE PROPHET
  8. QURAN: Word of God
  9. HADITH: Traditions of Prophet Muhammad
  10. ISLAM: Submission to God
  11. IMAN: Belief in God
  12. THE TRIAL OF MAN
  13. CREATION PLAN OF GOD
  14. ACTIONS DEPEND UPON INTENTION
  15. CONCEPT OF HEREAFTER
  16. PARADISE AND HELL
  17. RABBANIYAT: Islamic Spirituality
  18. TAQWA: God-Consciousness
  19. SHUKR: Gratitude to God
  20. ZIKR: Remembrance of God
  21. SALAT: Prayer Instills Modesty in a Worshipper
  22. SAWM: Fasting Teaches Restraint
  23. ZAKAT: The Law of Almsgiving
  24. CHARITY: Well-Wishing of Others
  25. HAJJ: Piligrimage to Makkah
  26. THE SIMPLE PRINCIPLE OF MORALITY
  27. SABR (PATIENCE): The Superior Solution
  28. SPEAKING THE TRUTH
  29. FULFILLING PROMISES
  30. THE IMPORTANCE OF CLEANLINESS
  31. TOLERANCE LEADS TO RESPECTING DIFFERENCES
  32. JIHAD IN ISLAM
  33. AVOIDANCE OF CLASH
  34. AT THE TIME OF DIFFERENCES
  35. A GOOD NEIGHBOUR IS A GOOD HUMAN BEING
  36. A BELIEVER’S DUTIES TOWARD HUMANITY
  37. SERVING HUMANITY
  38. ISLAM AND HUMAN EQUALITY
  39. HUMAN BROTHERHOOD
  40. GOD-ORIENTED LIFE
  41. PRAYER: Expression of Heartfelt Attachment to God
  42. PRAYERS REFRESH THE FAITH OF THE BELIEVER
  43. MORNINGS AND EVENINGS IN THE LIFE OF A BELIEVER
  44. TAWASSUM: Spiritual Nourishment From Everyday Events
  45. HOW SHOULD ONE LIVE IN THE FAMILY?
  46. BEAUTY IN SIMPLICITY
  47. DIVINE WAY: MOVE WITHIN YOUR SPHERE
  48. THE PURPOSE OF WEALTH
  49. LOSS AND GAIN
  50. CONCEPT OF SALVATION
  51. CONCLUSION

GOD-ORIENTED LIFE

A believer keeps to the path of God. Living in higher realities, he settles life’s issues thinking not of temporary gains, but of accountability to God and the Hereafter.

The aim of Islam is to develop in individuals the ability to lead a life of God-worship in this world, and an abhorrence of the ungodly life. Life is ungodly when a person’s interests are focused on something other than God; all his attention is given to the creations of God and not to the Creator. The thinking, and the emotions of the true believer are centred wholly on the Being of the one God. When a person opts for a path to reach a certain destination, he has to keep to this path without turning right or left, because if he did so, he would never reach his destination. The same holds true for anyone who wants to find God.

In the present world, when a person wants to begin his life, he finds many paths to take. There is a single path which leads to God, while there are many other paths which divert him and lead him to another destination. The true seeker of God keeps sedulously to the path of God. He takes extra care not to turn to the right or left. If he keeps to the right path leading towards God, he will certainly reach God. On the contrary, one who turns to the right or left will lose his way, and will never be able to reach God.

Wavering from one path to another means that a person becomes subservient to his desires. He attaches importance to worldly interests. He becomes a prey to such feelings as anger, hatred, jealousy and egoism. He recklessly takes any path which he finds before him.

On the contrary, the path leading to God opens up only to one who thinks deeply on the higher realities; who prudently sets his course by serious decisions. He is one who settles the issues of his life on the basis of accountability in the Hereafter rather than on the basis of mere temporary gains or whimsical motivations.