A Simple Introduction to Islam

HUMAN BROTHERHOOD

A Simple Introduction to Islam — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (51 chapters)
  1. Foreword
  2. TAWHEED:Oneness of God
  3. WHO ARE ANGELS?
  4. WHO ARE THE PROPHETS?
  5. PROPHET MUHAMMAD
  6. LIFE OF PROPHET MUHAMMAD
  7. THE TEACHINGS OF THE PROPHET
  8. QURAN: Word of God
  9. HADITH: Traditions of Prophet Muhammad
  10. ISLAM: Submission to God
  11. IMAN: Belief in God
  12. THE TRIAL OF MAN
  13. CREATION PLAN OF GOD
  14. ACTIONS DEPEND UPON INTENTION
  15. CONCEPT OF HEREAFTER
  16. PARADISE AND HELL
  17. RABBANIYAT: Islamic Spirituality
  18. TAQWA: God-Consciousness
  19. SHUKR: Gratitude to God
  20. ZIKR: Remembrance of God
  21. SALAT: Prayer Instills Modesty in a Worshipper
  22. SAWM: Fasting Teaches Restraint
  23. ZAKAT: The Law of Almsgiving
  24. CHARITY: Well-Wishing of Others
  25. HAJJ: Piligrimage to Makkah
  26. THE SIMPLE PRINCIPLE OF MORALITY
  27. SABR (PATIENCE): The Superior Solution
  28. SPEAKING THE TRUTH
  29. FULFILLING PROMISES
  30. THE IMPORTANCE OF CLEANLINESS
  31. TOLERANCE LEADS TO RESPECTING DIFFERENCES
  32. JIHAD IN ISLAM
  33. AVOIDANCE OF CLASH
  34. AT THE TIME OF DIFFERENCES
  35. A GOOD NEIGHBOUR IS A GOOD HUMAN BEING
  36. A BELIEVER’S DUTIES TOWARD HUMANITY
  37. SERVING HUMANITY
  38. ISLAM AND HUMAN EQUALITY
  39. HUMAN BROTHERHOOD
  40. GOD-ORIENTED LIFE
  41. PRAYER: Expression of Heartfelt Attachment to God
  42. PRAYERS REFRESH THE FAITH OF THE BELIEVER
  43. MORNINGS AND EVENINGS IN THE LIFE OF A BELIEVER
  44. TAWASSUM: Spiritual Nourishment From Everyday Events
  45. HOW SHOULD ONE LIVE IN THE FAMILY?
  46. BEAUTY IN SIMPLICITY
  47. DIVINE WAY: MOVE WITHIN YOUR SPHERE
  48. THE PURPOSE OF WEALTH
  49. LOSS AND GAIN
  50. CONCEPT OF SALVATION
  51. CONCLUSION

HUMAN BROTHERHOOD

All human beings are equally God’s creatures. They should live in unity and amity in society, just as they live in their own families.

According to Islam, all human beings have been created by the one God. As such, all human beings are of one brotherhood. Differentiating between one person and another is not approved of by God.

Humanity began with one human pair called Adam and Eve. Human beings, wherever they are or in whatever country, they all belong to the same race of Adam and Eve. The differences that are found in colour and language and in other cultural matters, are due to geographical factors. So far as origin is concerned, all human beings are the progeny of Adam and Eve and have now settled all over the world.

The teaching of Islam is that the differences in language, colour and features should not cause people to regard others as strangers. On the contrary, what should happen ideally, is that they should have good feelings and love for others. They should be of help to one another. All human beings in the vaster sense, should live in unity and amity just as they live in their own families.

The truth is that the relation between one human being and another is not that of strangeness, but of familiarity. It is not one of distance, but of closeness. It is not one of hatred but of love.

When all human beings have the same mother and father, it means that all human beings are equal. Here neither is anyone small nor is anyone great. The difference between great and small is not between one person and another but between an individual and God. So far as human beings are concerned, all have the same position as all others but as compared to God, there is no human being greater than Him. All human beings are equally God’s creatures. God looks upon everyone with the same eye. He does not differentiate between his creatures.