A Simple Introduction to Islam

SALAT: Prayer Instills Modesty in a Worshipper

A Simple Introduction to Islam — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (51 chapters)
  1. Foreword
  2. TAWHEED:Oneness of God
  3. WHO ARE ANGELS?
  4. WHO ARE THE PROPHETS?
  5. PROPHET MUHAMMAD
  6. LIFE OF PROPHET MUHAMMAD
  7. THE TEACHINGS OF THE PROPHET
  8. QURAN: Word of God
  9. HADITH: Traditions of Prophet Muhammad
  10. ISLAM: Submission to God
  11. IMAN: Belief in God
  12. THE TRIAL OF MAN
  13. CREATION PLAN OF GOD
  14. ACTIONS DEPEND UPON INTENTION
  15. CONCEPT OF HEREAFTER
  16. PARADISE AND HELL
  17. RABBANIYAT: Islamic Spirituality
  18. TAQWA: God-Consciousness
  19. SHUKR: Gratitude to God
  20. ZIKR: Remembrance of God
  21. SALAT: Prayer Instills Modesty in a Worshipper
  22. SAWM: Fasting Teaches Restraint
  23. ZAKAT: The Law of Almsgiving
  24. CHARITY: Well-Wishing of Others
  25. HAJJ: Piligrimage to Makkah
  26. THE SIMPLE PRINCIPLE OF MORALITY
  27. SABR (PATIENCE): The Superior Solution
  28. SPEAKING THE TRUTH
  29. FULFILLING PROMISES
  30. THE IMPORTANCE OF CLEANLINESS
  31. TOLERANCE LEADS TO RESPECTING DIFFERENCES
  32. JIHAD IN ISLAM
  33. AVOIDANCE OF CLASH
  34. AT THE TIME OF DIFFERENCES
  35. A GOOD NEIGHBOUR IS A GOOD HUMAN BEING
  36. A BELIEVER’S DUTIES TOWARD HUMANITY
  37. SERVING HUMANITY
  38. ISLAM AND HUMAN EQUALITY
  39. HUMAN BROTHERHOOD
  40. GOD-ORIENTED LIFE
  41. PRAYER: Expression of Heartfelt Attachment to God
  42. PRAYERS REFRESH THE FAITH OF THE BELIEVER
  43. MORNINGS AND EVENINGS IN THE LIFE OF A BELIEVER
  44. TAWASSUM: Spiritual Nourishment From Everyday Events
  45. HOW SHOULD ONE LIVE IN THE FAMILY?
  46. BEAUTY IN SIMPLICITY
  47. DIVINE WAY: MOVE WITHIN YOUR SPHERE
  48. THE PURPOSE OF WEALTH
  49. LOSS AND GAIN
  50. CONCEPT OF SALVATION
  51. CONCLUSION

SALAT: Prayer Instills Modesty in a Worshipper

Prayer prepares man to lead a virtuous life. It inculcates in the worshipper the spirit of modesty that enhances one’s connection with God that enhances one’s connection with God as well as with other human beings.

Prayer, or salah, is worship of God. It has been made obligatory on believers five times a day. Congregational prayer is offered in the mosque.

Before saying prayers, the worshipper performs ablutions. Face, hands and feet, are washed with water to awaken the feeling in the suppliant that he should always lead a pious life. Then, by uttering Allahu Akbar (God is the greatest) he enters into the act of worship. In this way, he accepts that greatness belongs solely to God. The greatest virtue is to live in this world with modesty.

In the course of the prayer, the worshipper has to recite certain passages from the Quran. In this way, he recalls to mind God’s commandments. Then he bows down and prostrates himself. This is saying by his actions that for him only one course is proper, and that is to lead his life in this world as an obedient servant of God.

When this act of prayer comes to an end, and the worshippers turn their heads to both sides, and say Assalamu alaykum warahmatullah (May peace and blessings be upon you), it is as if these believers who have offered their prayers are now fully imbued with a sense of their religious obligations. And they are now entering into the world with no wishes in their hearts for others except mercy and peace. They will live from now on in society as peace-loving members, and will have no ill-feeling towards their fellow men.

Offering prayers is in one respect the worship of God. It is an acknowledgement of God and God’s godhead. It means surrendering before God, acknowledging Him as the one for whom all greatness is reserved.

In another respect, prayer prepares a individual to lead his life as an upright person amongst others. While dealing with others his attitude is then one of modesty and sympathy – enhances one’s connection with God as well as with other human beings.