Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.
RABBANIYAT: Islamic Spirituality
Spirituality is described as leading a God-oriented life (rabbaniyat), a life based on higher principles, remaining unaffected by the negative actions of others.
The true Islamic concept of spiritualism is based on the concept of dualism or the duality of reality — that the Creator and the creature are completely separate from one another. God, according to this concept, has a real and eternal existence based on tawheed or monotheism.
According to the Islamic concept of spirituality or Rabbaniyat, the target of the spiritual quest of man is that the creature – man – has to discover and realize God – his Creator, to whom he is accountable, and make contact with Him through the process of contemplation or tafakkur or tadabbur or tawassum as mentioned in the Quran. That is to say that God is the treasure house of all virtues. And when man’s contact with God is established, through contemplation, in the world of his feelings, at the psychological level, an unseen, inner revolution is brought about which is called rabbaniyat or spirituality. In this matter the relationship between God and man can be likened to an electric wire and the powerhouse. When the wire is connected to the powerhouse, electricity is produced, and the place is lit up. In this way, light is the result of the wire’s connection to the powerhouse of God.
What is spirituality? God has demonstrated it eternally in the form of the rose bush. The rose bush has thorns as well as flowers. Amidst sharp thorns God grows flowers on its branches which have beautifully shaped petals and which spread their fragrance all around.
This is an example of spirituality set by nature. Spirituality is the name of living like a flower amidst thorns. Spirituality is what prevents a person from embroiling himself in thorns. He is not provoked when goaded. Unpleasant experiences do not disturb his calm and composure. The unpleasant behaviour of others does not arouse in him feelings of anger and revenge. He lives according to his own principles. His intellectual level rises so high and is so sublime that a stone thrown at him does not reach him. In the Quran, spirituality is described as leading a God-oriented life (rabbaniyat). Those who lead God-oriented lives, do not become influenced by the people around them. The thinking of those who can rise above their mundane environment and live at a godly level, becomes independent of what people say about them. That is, they are not influenced by idle chatter. They find such great things in the state of spirituality that everything else pales into insignificance.
The spiritual person is so empowered that he can even smile at abuses hurled at him. He is able to forgive one who makes him angry, and can forget that person’s words and deeds. He is able to welcome the thorns which accompany the flowers.
The spiritual person finds such great things in his own spirituality (rabbaniyat) that he is not driven by desire. His spirituality banishes feelings of jealousy and selfishness, and he never feels exploited. His own spirituality is so fulfilling that he seeks nothing beyond that. When such spiritual people come together, they present a society which shines like the sun and blooms like the flowers in a garden.