Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.
JIHAD IN ISLAM
Jihad means peaceful struggle, which is sometimes inward-looking like waging jihad with the self at the level of feelings; and sometimes externally.
Jihad means struggle. Any sincere effort for the cause of religion will be called Jihad. Man’s self leads him to evil. So waging war with the self is jihad. Sometimes friends or acquaintances pressurize you into engaging in activities, which are not right from the moral standpoint. At that time, refusing to yield such pressure and sticking firmly to an upright attitude are forms of jihad.
Exhorting people to goodness and making them refrain from indecency are tasks entailing a great struggle. Continuing the dawah campaign whilst bearing all hardship is also jihad.
If having been treated with bitterness by neighbors or acquaintances, or after suffering any other kind of provocation, one refrains from reaction and retaliation and maintains pleasant relations unilaterally; this will also be a form of jihad.
There is another kind of jihad which is called ‘qital’ that is, engaging in war at God’s behest at the time of aggression on the part of the enemies. This jihad is purely in self-defense in order to counter aggression. The literal meaning of jihad is not war. But to fight in self-defense in accordance with God’s commandments also involves a struggle; that is why it is also called jihad.
Jihad, meaning war, is however a temporary and circumstantial matter. If in the real sense any need for defense arises only then will armed jihad be launched. If no such severe urgency arises, no armed jihad will take place.
Just calling an action ‘jihad’ will not morally validate it. The only true jihad is that which is carried out in accordance with Islam. Islamic jihad is, in actual fact, another name for peaceful struggle. This peaceful struggle is sometimes an inward-looking thing, like waging jihad with the self when it takes place at the level of feeling; sometimes it is desired externally, and manifests itself at the physical level through gestures (like kneeling, prostrating oneself before God).