Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.
ZAKAT: The Law of Almsgiving
Almsgiving, Zakat, is given to human beings, but, in reality it creates a bond between man and his Creator. The spirit of charity is worship; its external manifestation is an act of social service.
Alms is a fixed amount which a person who is materially well-endowed has to give from his wealth at the end of the year. In this way, he purifies his possessions. By giving a part of his wealth in the way of God, he legitimizes the use of the rest for his own purposes.
The setting aside of a fixed amount from his earnings as alms is a practical demonstration or acknowledgement of the fact that the real giver is God. When God is the giver, His servant is obliged to spend from his wealth in the cause of God.
The law of almsgiving prescribes the taking of wealth from the wealthy and giving it to the poor. This, in effect, is a redistribution of wealth and, as such, is a way of reflecting the inequality in society. In this way, those who are wealthy are reminded of the fact that they are responsible for those who have received less in the division of wealth.
Almsgiving also buttresses morality. For one thing, one who gives alms avoids being miserly and having feelings of selfishness. It reinforces in him the spirit of giving, human friendliness and generosity. For another thing, the receiver of alms comes to regard others as his brothers and becomes their well-wisher, rather than feel jealous of them.
Since alms are given in the cause of God, that establishes almsgiving as one of the forms of worship. Apparently, it is given to human beings but, in reality, it links a person to God, creating a bond between him and his Creator. In spirit, giving in charity is a way of worship; in its external manifestation, it is an act of social service.