A Simple Introduction to Islam

THE SIMPLE PRINCIPLE OF MORALITY

A Simple Introduction to Islam — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (51 chapters)
  1. Foreword
  2. TAWHEED:Oneness of God
  3. WHO ARE ANGELS?
  4. WHO ARE THE PROPHETS?
  5. PROPHET MUHAMMAD
  6. LIFE OF PROPHET MUHAMMAD
  7. THE TEACHINGS OF THE PROPHET
  8. QURAN: Word of God
  9. HADITH: Traditions of Prophet Muhammad
  10. ISLAM: Submission to God
  11. IMAN: Belief in God
  12. THE TRIAL OF MAN
  13. CREATION PLAN OF GOD
  14. ACTIONS DEPEND UPON INTENTION
  15. CONCEPT OF HEREAFTER
  16. PARADISE AND HELL
  17. RABBANIYAT: Islamic Spirituality
  18. TAQWA: God-Consciousness
  19. SHUKR: Gratitude to God
  20. ZIKR: Remembrance of God
  21. SALAT: Prayer Instills Modesty in a Worshipper
  22. SAWM: Fasting Teaches Restraint
  23. ZAKAT: The Law of Almsgiving
  24. CHARITY: Well-Wishing of Others
  25. HAJJ: Piligrimage to Makkah
  26. THE SIMPLE PRINCIPLE OF MORALITY
  27. SABR (PATIENCE): The Superior Solution
  28. SPEAKING THE TRUTH
  29. FULFILLING PROMISES
  30. THE IMPORTANCE OF CLEANLINESS
  31. TOLERANCE LEADS TO RESPECTING DIFFERENCES
  32. JIHAD IN ISLAM
  33. AVOIDANCE OF CLASH
  34. AT THE TIME OF DIFFERENCES
  35. A GOOD NEIGHBOUR IS A GOOD HUMAN BEING
  36. A BELIEVER’S DUTIES TOWARD HUMANITY
  37. SERVING HUMANITY
  38. ISLAM AND HUMAN EQUALITY
  39. HUMAN BROTHERHOOD
  40. GOD-ORIENTED LIFE
  41. PRAYER: Expression of Heartfelt Attachment to God
  42. PRAYERS REFRESH THE FAITH OF THE BELIEVER
  43. MORNINGS AND EVENINGS IN THE LIFE OF A BELIEVER
  44. TAWASSUM: Spiritual Nourishment From Everyday Events
  45. HOW SHOULD ONE LIVE IN THE FAMILY?
  46. BEAUTY IN SIMPLICITY
  47. DIVINE WAY: MOVE WITHIN YOUR SPHERE
  48. THE PURPOSE OF WEALTH
  49. LOSS AND GAIN
  50. CONCEPT OF SALVATION
  51. CONCLUSION

THE SIMPLE PRINCIPLE OF MORALITY

The simple principle of morality in Islam is: ‘you should want for others what you want for yourself. You should like for others what you would like for yourself.’

The way one person behaves with another in daily life must be governed by a set of moral principles, commonly referred to as ethics.

What should be the first principle of morality? This principle is simply that – you should want for others what you want for yourself. You should like for others what you would like for yourself.

Everyone knows that he likes to hear good words. So everyone ought to use good words, kind words when they speak to others. No one wants to have any problems created for him, therefore everyone should avoid creating problems for others.

Everyone wants to be dealt with sympathetically and cooperatively. Therefore everyone ought to behave in that way with others, that is, deal with them sympathetically, and with full cooperation.

This ethical criterion is quite simple and natural. It is so simple that everyone can understand it, whether he be educated or illiterate, whether he be blind or handicapped, and regardless of his likes and dislikes. The traditions of the Prophet have laid down a moral yardstick which no one will find difficult to understand. In this way, Islam, in terms of personal experience, has made it clear to everyone what their behaviour with others should be and how they should deal with others, and also how not to behave with others.

The Prophet once said that the best of people are those whose morals are the best. Accordingly, becoming a good human being has nothing mysterious about it. There is a simple formula for this and that is, a person should save himself from having double standards. In doing so, he will set an example of superior human morality.