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Ch 3 — Women in History and Today / A Clarification of a Misunderstanding

Women In Islam — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (85 chapters)
  1. Foreword
  2. Ch 1 — Women and Islam / The Wisdom of Creation
  3. Ch 1 — Women and Islam / Some Sayings of the Prophet
  4. Ch 1 — Women and Islam / Equal in Respect, Different in Role
  5. Ch 1 — Women and Islam / The Position of Women in Islam
  6. Ch 1 — Women and Islam / Islam Gives More Respect to Women than Men
  7. Ch 1 — Women and Islam / The Succour of God
  8. Ch 1 — Women and Islam / Islam Holds Women in High Esteem
  9. Ch 1 — Women and Islam / Women in Every Field
  10. Ch 1 — Women and Islam / Women and Education
  11. Ch 1 — Women and Islam / Islam and Modesty
  12. Ch 1 — Women and Islam / The Obligations and Rights of Women
  13. Ch 1 — Women and Islam / Attributes of Men and Women
  14. Ch 2 — Rights and Progress of Women / The Rights of Women in Islam
  15. Ch 2 — Rights and Progress of Women / Progress of Women in Islamic Society
  16. Ch 2 — Rights and Progress of Women / Women in Religious Life
  17. Ch 2 — Rights and Progress of Women / Islam and Women
  18. Ch 2 — Rights and Progress of Women / Islam Gives Women Complete Freedom
  19. Ch 2 — Rights and Progress of Women / An Old Woman's Courage
  20. Ch 2 — Rights and Progress of Women / Women and Inheritance of Property
  21. Ch 2 — Rights and Progress of Women / The Testimony of Women
  22. Ch 2 — Rights and Progress of Women / Working Outdoors
  23. Ch 2 — Rights and Progress of Women / Women in the Field of Education
  24. Ch 3 — Women in History and Today / Status of Women in Society
  25. Ch 3 — Women in History and Today / Unnatural Equality
  26. Ch 3 — Women in History and Today / Status of Women in Religions
  27. Ch 3 — Women in History and Today / Gender Equality
  28. Ch 3 — Women in History and Today / Equal in Respect, Different in Role
  29. Ch 3 — Women in History and Today / Role of Women in History
  30. Ch 3 — Women in History and Today / A Clarification of a Misunderstanding
  31. Ch 3 — Women in History and Today / Empowerment of Women
  32. Ch 3 — Women in History and Today / Progress of Women: An Islamic Perspective
  33. Ch 4 — Women from Muslim History / Ideal Women
  34. Ch 4 — Women from Muslim History / The Story of Hazrat Khadijah
  35. Ch 4 — Women from Muslim History / Glad Tidings
  36. Ch 4 — Women from Muslim History / Mothers of the Believers
  37. Ch 4 — Women from Muslim History / The Example Set by Hazrat Fatimah
  38. Ch 4 — Women from Muslim History / Exemplary Muslim Women
  39. Ch 4 — Women from Muslim History / Fortitude of Muslim Women
  40. Ch 5 — Hijab in Islam / Here's the Truth Behind the Veil
  41. Ch 5 — Hijab in Islam / Hijab in the Light of the Quran and Hadith
  42. Ch 5 — Hijab in Islam / Hijab: A Comprehensive Term
  43. Ch 6 — Marriage in Islam / Sanctity of Marriage in Islam
  44. Ch 6 — Marriage in Islam / Successful Marriage
  45. Ch 6 — Marriage in Islam / Dower (Mahr)
  46. Ch 6 — Marriage in Islam / Hazrat Fatimah's Dower
  47. Ch 6 — Marriage in Islam / The Companions and Their Marriages
  48. Ch 6 — Marriage in Islam / Stability in Marriage
  49. Ch 6 — Marriage in Islam / Breaking the Conditioning Mould
  50. Ch 6 — Marriage in Islam / Position of Woman in Islamic Shariah
  51. Ch 6 — Marriage in Islam / Adjustment in Marital Life
  52. Ch 6 — Marriage in Islam / Principle of Adjustment
  53. Ch 6 — Marriage in Islam / Marriage: Intellectual Partnership
  54. Ch 6 — Marriage in Islam / Emotionalism vs Egoism
  55. Ch 6 — Marriage in Islam / Companionship of Husband and Wife
  56. Ch 6 — Marriage in Islam / Mutual Trust
  57. Ch 6 — Marriage in Islam / Qawwamiat or 'Bossism'
  58. Ch 6 — Marriage in Islam / The Boss at Home
  59. Ch 7 — Polygamy and Islam / The Issue of Polygamy in Islam
  60. Ch 7 — Polygamy and Islam / The Inequality in Numbers
  61. Ch 7 — Polygamy and Islam / The Willingness of Women
  62. Ch 7 — Polygamy and Islam / Solution to a Problem Rather than a General Commandment
  63. Ch 7 — Polygamy and Islam / The Islamic Way
  64. Ch 8 — Divorce in Islam / The Issue of Divorce
  65. Ch 8 — Divorce in Islam / Satan's Greatest Weapon
  66. Ch 8 — Divorce in Islam / Divorce in Islam
  67. Ch 8 — Divorce in Islam / Two Ways of Divorcing
  68. Ch 8 — Divorce in Islam / The Case of Women
  69. Ch 8 — Divorce in Islam / The Meaning of Provision
  70. Ch 8 — Divorce in Islam / After Divorce
  71. Ch 9 — Shaping the Family and Society / Women's Spiritual Role in Early Muslim Society
  72. Ch 9 — Shaping the Family and Society / Women's Spiritual Role in Later Muslim History
  73. Ch 9 — Shaping the Family and Society / Paradise Lies at the Feet of the Mother
  74. Ch 9 — Shaping the Family and Society / Shaping Family and Society on Spiritual Lines
  75. Ch 9 — Shaping the Family and Society / Family: Microcosm of Society
  76. Ch 9 — Shaping the Family and Society / Better Home, Better Society
  77. Ch 9 — Shaping the Family and Society / A Mother's Responsibility
  78. Ch 9 — Shaping the Family and Society / Family Culture: A Narrow Outlook
  79. Ch 9 — Shaping the Family and Society / The Faulty Role of Parents
  80. Ch 9 — Shaping the Family and Society / The Harm of Pampering
  81. Ch 9 — Shaping the Family and Society / The Upbringing of Children
  82. Ch 9 — Shaping the Family and Society / Cultivating a Religious Environment at Home
  83. Ch 9 — Shaping the Family and Society / Home-Schooling: A Hub of Intellectual Activities
  84. Ch 9 — Shaping the Family and Society / Mother as a Role Model
  85. Ch 9 — Shaping the Family and Society / Woman at the Beginning of All Great Things

A CLARIFICATION OF A MISUNDERSTANDING p. 90

An anthology of the Quran prepared by English orientalist Edward William Lane (1801-1876) was published in 1843. It carried a foreword by way of introduction to Islamic teaching, which, among other things, stated that “the fatal point in Islam is the degradation of woman.” p. 90other source

This ill-considered observation gained such currency that it was commonly repeated as an established fact. More than a century and a half has elapsed, but this conviction has only deepened. It has even been quoted as gospel truth by a prominent person in one of the court cases. p. 90

Suppose a doctor tells his patient that his eye is a delicate organ of the body to be treated gently and with great care, unlike his fingernails, which can be cut and filed if necessary. The doctor’s instruction does not mean he degrades the eye vis-a-vis the nail. He is only pointing out the difference between the nail and the eye. p. 90

If all laws in Islam are based on this fundamental reality that men and women are of two different genders, it is because their distinctive differences are established biological facts. This being so, male and female spheres of activity cannot be the same, whether in family or social life. There must necessarily be differences in the kind of work they do and their places of work. p. 90

All scriptures have held the same concept of women without ever being doubted. In modern times, it has been challenged by the women’s liberation movement, which holds that men and women are alike in every respect and that both should be given equal opportunities. p. 90original + quote

This movement first reared its head in Britain in the 18th century and later spread across Europe and America. In 1772, the momentum increased with the publication of ‘A Vindication of the Rights of Women,’ written by Mary Wollstonecraft. The author asserts that women should receive the same treatment as men in education, work opportunities and politics, and the same moral standards should be applied to both genders. Such was the zeal and fervour with which this movement was launched that it spread far and wide. Both men and women participated, and differences between men and women have been brushed aside as a sign of backwardness. By the beginning of the 20th century, this trend established its hold worldwide, and laws were made or modified accordingly. All doors were to be thrown open to men and women alike. p. 91original + quote

In practice, however, this experiment has been a failure. Even after a struggle of almost 200 years, women have failed to achieve equal status to that of men. The situation is the same today as it was before the launching of the “women’s lib” movement. The only practical result has been that women have become a part of every field and work alongside men. This has created new problems, and society is paying a heavy price. p. 91

The failure of women’s liberation has been established through wide-ranging research employing strictly scientific methods. Finally, the patent biological differences between men and women have been scientifically proven. These differences have been a reason for women’s failure to find an equal place in every department of life. Where philosophers had erroneously doubted the religious concept of women—scientific findings have now re-established this concept’s veracity. p. 92

For instance, the following research, though specifically related to the medical field, can draw our attention to understanding that gender differences are a part of nature and not a creation of society. They are real, and one cannot just wish them away. p. 92

Catherine Woolley, the William Deering Chairperson in Biological Sciences, Professor of neurobiology in the Weinberg College of Arts and Sciences, and a Women’s Health Research Institute member at Northwestern University Feinberg School of Medicine, has this to say: p. 92other source

“The importance of studying gender differences in the brain is about making biology and medicine relevant to everyone, both men and women. No one studies things such as who is better at reading a map or why more men than women choose to enter certain professions.” p. 92

Male and female brains operate differently at a molecular level; the research team reports in a new study of brain function involved in learning and memory, responses to stress, etc. p. 92

For 20 years, Woolley avoided studying gender differences in the brain until her data showed that differences between females and males were fundamental. p. 93

“Being a scientist is about changing your mind in the face of new evidence,” Woolley said. “I had to change my mind because of this evidence.” p. 93other source

“We are not doing women—specifically women’s health—any favours by pretending that things are the same if they are not,” Woolley said. p. 93other source

Currently, much research is focusing on these differences. Science has supported the religious concept of men and women being different as being correct. Still, the allegation continues to be made that Islam has ‘degraded’ women. The Islamic concept of womanhood considers the two genders “equal in respect but different in roles.” p. 93original + quote

Unfortunately, well-read people have said that religious laws about women were socially reactionary. Such remarks are made so indiscriminately and so frequently that it is time one considers the possible root causes. One of the root causes is that the research results on the differences between men and women have remained only academic. These findings need to be transformed into a popular intellectual revolution. The social penetration of these ideas will have to take place on a vast scale. This is not far-fetched since modern science has provided all the arguments in its favour. It is only a question of engaging wholeheartedly in disseminating those findings. p. 93