Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.
Search for Truth
M
an is a born seeker—a veritable truth-seeking animal. Every human being regards himself as incomplete until he has found that supreme principle by which he can explain his existence in this world and discover the purpose and meaning of his life.
Everyone is a seeker. True. But few are finders. Why? Because, where seeking is instinctive, finding is the outcome of one’s own conscious effort.
In the pre-Islamic period, there were certain individuals in Arabia, called Hunafa. They were all truth seekers. Confining themselves to solitary places, they would remember God and say: “O God, if we had known how to worship You, we would have worshipped you accordingly.”
This was due to their urge to come to grips with reality—an urge such as is found in every human being, the difference between one individual and another being only one of degree: in some, the urge is weak, in others it is strong.
Then, there are some deviations. Some people take certain material objects to be their goal in life and do their utmost to obtain them. But there is an internal evidence that they do so mistakenly. Before obtaining these material objects, they are highly enthusiastic about them. But as soon as they have them in their possession their enthusiasm turns to frustration for, with experience, they invariably find that what they have struggled for so hard, has failed to give them the desired sense of fulfillment. All these material things in this world are meant to fulfill only our physical needs. They have nothing to do with the purpose of our lives. This purpose can be only spiritual in nature, and not something material.
To achieve this purpose is the greatest quest in life. Everyone is motivated, consciously or unconsciously, by this demand of human nature, everyone at one time or another suffers from a sense of frustration, with or without sad experiences. To make one’s life meaningful, therefore one has to discover its purpose. One should be extremely sincere and honest in this respect. Sincerity and honesty are an assurance of engaging oneself unremittingly in this pursuit, and never giving up, until one has discovered the real purpose of human existence.
When a man succeeds in discovering this ideal, he becomes a person who is fit to be called a complete man, one who has succeeded in making his life purposeful, in the real sense of the word. Such a person has been called in the Quran: Al-Nafs al-Mutmainna (89:27). This means a soul at rest, in peace or in a state of complete satisfaction. That is, a man who wholeheartedly follows the divine way of life and is always fully satisfied, whether or not it is in consonance with his own desires. By showing such total willingness to surrender his will to the will of God, he attains that state of humanity which is at one with the creation plan of God. Such people will be rewarded with eternal paradise in the world Hereafter.
This will to search for the truth is implanted in everyone. But it depends upon every individual himself, whether or not he pursues this natural urge. Only through sincere pursuit will he discover the truth and thus make his life meaningful. For any kind of negligence or apathy in this regard, there is no excuse, whatever the circumstances.