God-Oriented Life

The Spiritual Loss Caused by Greed

God-Oriented Life — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (33 chapters)
  1. Foreword
  2. Wahiduddin Khan
  3. January 20, 2021
  4. New Delhi
  5. Two Arrangements
  6. The Miracle of Creation
  7. Control Over the Universe
  8. The Beginning of Realization
  9. Mind and Religion
  10. The Essence of Faith
  11. Man: An Exceptional Creature
  12. Three Levels of Development
  13. The Veil of Satan
  14. Humility: A Great Form of Worship
  15. Greenery Returned
  16. The Price of Expected Acknowledgement
  17. The Existence of God
  18. No Acknowledgement of God
  19. Animals in the Garb of Man
  20. Patience, Introspection and the Willingness to Learn
  21. God and Man
  22. Increased Faith
  23. The Spiritual Loss Caused by Greed
  24. Rational Knowledge and Inner Realization
  25. One Serious Fallacy
  26. Towards the Truth
  27. Modest Man
  28. The Final Explanation
  29. The Spirit of Allahu Akbar
  30. The Tendency to Complain
  31. The Greatest News of Today
  32. The Voice of the Universe
  33. The Example of a Tree

The Spiritual Loss Caused by Greed

G

reed is a person’s greatest weakness: everyone feels that whatever he has is not enough. Everyone wants more and more. No one is satisfied with what he has. Psychology of this nature is destructive. The greatest loss it inflicts is that one is deprived of the blessings of special prayer to God. If an individual lives in a state of gratitude, that is, if he feels that whatever is required for leading his life in this world has been given to him by God, this will become a great point of reference for prayer.

These words will be uttered from the depths of his heart: “O God, You have given me everything in the world.” (14:34). Now I want the same in the world Hereafter as, You have promised in Your Book: “Therein you shall have all that your souls desire, and therein you shall have all that you ask for.” (41.31)

A prayer said in gratitude is a high form of prayer. Such a prayer comes from one’s heart with deep feelings. Such a prayer is the result of a prepared mind. Such a prayer represents one’s entire existence.

In such prayer the choice of words is secondary. What is of prime importance is the internal feelings which stir up one’s heart and mind. Such a prayer comes out of one’s lips only when one comes so close to God that no distance remains between him and his Creator. In such a prayer words are just symbolic. The real, or actual dua is that, which is heard only by the angels who then without delay deliver it to God.