God-Oriented Life

Foreword

God-Oriented Life — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (33 chapters)
  1. Foreword
  2. Wahiduddin Khan
  3. January 20, 2021
  4. New Delhi
  5. Two Arrangements
  6. The Miracle of Creation
  7. Control Over the Universe
  8. The Beginning of Realization
  9. Mind and Religion
  10. The Essence of Faith
  11. Man: An Exceptional Creature
  12. Three Levels of Development
  13. The Veil of Satan
  14. Humility: A Great Form of Worship
  15. Greenery Returned
  16. The Price of Expected Acknowledgement
  17. The Existence of God
  18. No Acknowledgement of God
  19. Animals in the Garb of Man
  20. Patience, Introspection and the Willingness to Learn
  21. God and Man
  22. Increased Faith
  23. The Spiritual Loss Caused by Greed
  24. Rational Knowledge and Inner Realization
  25. One Serious Fallacy
  26. Towards the Truth
  27. Modest Man
  28. The Final Explanation
  29. The Spirit of Allahu Akbar
  30. The Tendency to Complain
  31. The Greatest News of Today
  32. The Voice of the Universe
  33. The Example of a Tree

Foreword

T

he literal meaning of Islam is submission, that is, submission to God’s will. Submission, in fact, is the name of that natural response from a person to God, the response that is expressed by human beings after their realization of God. It is with this submission that that life has developed which is called a religious life. A person’s quest does not stop here but rather becomes a part of his life in the form of a process of discovery. Now, he discovers his relationship with God. In the process, he realizes that he is not free but has to act at God’s behest and be accountable to Him. This makes him live a God-oriented life.

He discovers that death is not the end of his life, for, another life begins after death, where he will stand before God, so that God may declare His final decision about his eternal future. This process of discovery continues until he realizes that the end of his life is going to culminate in the form of either eternal Paradise or eternal Hell. This quest makes him extremely serious about the course his life should take. Now he plans his life anew. Now he redefines everything. If at first all his activities were self-oriented, now they are God-oriented. It is this very lifestyle which is called Islam.