God-Oriented Life

The Beginning of Realization

God-Oriented Life — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (33 chapters)
  1. Foreword
  2. Wahiduddin Khan
  3. January 20, 2021
  4. New Delhi
  5. Two Arrangements
  6. The Miracle of Creation
  7. Control Over the Universe
  8. The Beginning of Realization
  9. Mind and Religion
  10. The Essence of Faith
  11. Man: An Exceptional Creature
  12. Three Levels of Development
  13. The Veil of Satan
  14. Humility: A Great Form of Worship
  15. Greenery Returned
  16. The Price of Expected Acknowledgement
  17. The Existence of God
  18. No Acknowledgement of God
  19. Animals in the Garb of Man
  20. Patience, Introspection and the Willingness to Learn
  21. God and Man
  22. Increased Faith
  23. The Spiritual Loss Caused by Greed
  24. Rational Knowledge and Inner Realization
  25. One Serious Fallacy
  26. Towards the Truth
  27. Modest Man
  28. The Final Explanation
  29. The Spirit of Allahu Akbar
  30. The Tendency to Complain
  31. The Greatest News of Today
  32. The Voice of the Universe
  33. The Example of a Tree

The Beginning of Realization

T

he Quran states: “We have created man into a life of toil and trial. Does he think then that no one has power over him?” (90:4-5)

The law of the present world is so designed that man must inevitably undergo hardships. No one is exempt from this general law. This fact shows how helpless a human being is. In this world, it is only the Creator who is Almighty, All-Powerful. This contradistinction is final. No one is exempted from it (that is, God is All-Powerful and man is totally powerless).

The Quran states: Every human being is bound to taste death (3:185). It is a historical fact that whoever is born into this world has to die after a limited period of time.

The incidence of death bespeaks one’s helplessness. This event proves that helplessness is man’s lot in life. So far as power is concerned, none but the Creator has power. Both these experiences, for men and women alike, are of a proven finality. In this way, everyone can discover, in the light of his or her personal experiences, that he or she is in a position of total helplessness and, as compared to man, the Creator is Omnipotent.

This discovery is the beginning of realization. For one who makes this discovery, the journey towards the path of realization has been well and truly initiated. Subsequently, all other things, which are desirable in the divine way will become part of his or her life. This realization is like an intellectual revolution in that it colours one’s entire life in the hue of God. (2:138)