Women In Islam

Ch 1 — Women and Islam / Equal in Respect, Different in Role

Women In Islam — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (85 chapters)
  1. Foreword
  2. Ch 1 — Women and Islam / The Wisdom of Creation
  3. Ch 1 — Women and Islam / Some Sayings of the Prophet
  4. Ch 1 — Women and Islam / Equal in Respect, Different in Role
  5. Ch 1 — Women and Islam / The Position of Women in Islam
  6. Ch 1 — Women and Islam / Islam Gives More Respect to Women than Men
  7. Ch 1 — Women and Islam / The Succour of God
  8. Ch 1 — Women and Islam / Islam Holds Women in High Esteem
  9. Ch 1 — Women and Islam / Women in Every Field
  10. Ch 1 — Women and Islam / Women and Education
  11. Ch 1 — Women and Islam / Islam and Modesty
  12. Ch 1 — Women and Islam / The Obligations and Rights of Women
  13. Ch 1 — Women and Islam / Attributes of Men and Women
  14. Ch 2 — Rights and Progress of Women / The Rights of Women in Islam
  15. Ch 2 — Rights and Progress of Women / Progress of Women in Islamic Society
  16. Ch 2 — Rights and Progress of Women / Women in Religious Life
  17. Ch 2 — Rights and Progress of Women / Islam and Women
  18. Ch 2 — Rights and Progress of Women / Islam Gives Women Complete Freedom
  19. Ch 2 — Rights and Progress of Women / An Old Woman's Courage
  20. Ch 2 — Rights and Progress of Women / Women and Inheritance of Property
  21. Ch 2 — Rights and Progress of Women / The Testimony of Women
  22. Ch 2 — Rights and Progress of Women / Working Outdoors
  23. Ch 2 — Rights and Progress of Women / Women in the Field of Education
  24. Ch 3 — Women in History and Today / Status of Women in Society
  25. Ch 3 — Women in History and Today / Unnatural Equality
  26. Ch 3 — Women in History and Today / Status of Women in Religions
  27. Ch 3 — Women in History and Today / Gender Equality
  28. Ch 3 — Women in History and Today / Equal in Respect, Different in Role
  29. Ch 3 — Women in History and Today / Role of Women in History
  30. Ch 3 — Women in History and Today / A Clarification of a Misunderstanding
  31. Ch 3 — Women in History and Today / Empowerment of Women
  32. Ch 3 — Women in History and Today / Progress of Women: An Islamic Perspective
  33. Ch 4 — Women from Muslim History / Ideal Women
  34. Ch 4 — Women from Muslim History / The Story of Hazrat Khadijah
  35. Ch 4 — Women from Muslim History / Glad Tidings
  36. Ch 4 — Women from Muslim History / Mothers of the Believers
  37. Ch 4 — Women from Muslim History / The Example Set by Hazrat Fatimah
  38. Ch 4 — Women from Muslim History / Exemplary Muslim Women
  39. Ch 4 — Women from Muslim History / Fortitude of Muslim Women
  40. Ch 5 — Hijab in Islam / Here's the Truth Behind the Veil
  41. Ch 5 — Hijab in Islam / Hijab in the Light of the Quran and Hadith
  42. Ch 5 — Hijab in Islam / Hijab: A Comprehensive Term
  43. Ch 6 — Marriage in Islam / Sanctity of Marriage in Islam
  44. Ch 6 — Marriage in Islam / Successful Marriage
  45. Ch 6 — Marriage in Islam / Dower (Mahr)
  46. Ch 6 — Marriage in Islam / Hazrat Fatimah's Dower
  47. Ch 6 — Marriage in Islam / The Companions and Their Marriages
  48. Ch 6 — Marriage in Islam / Stability in Marriage
  49. Ch 6 — Marriage in Islam / Breaking the Conditioning Mould
  50. Ch 6 — Marriage in Islam / Position of Woman in Islamic Shariah
  51. Ch 6 — Marriage in Islam / Adjustment in Marital Life
  52. Ch 6 — Marriage in Islam / Principle of Adjustment
  53. Ch 6 — Marriage in Islam / Marriage: Intellectual Partnership
  54. Ch 6 — Marriage in Islam / Emotionalism vs Egoism
  55. Ch 6 — Marriage in Islam / Companionship of Husband and Wife
  56. Ch 6 — Marriage in Islam / Mutual Trust
  57. Ch 6 — Marriage in Islam / Qawwamiat or 'Bossism'
  58. Ch 6 — Marriage in Islam / The Boss at Home
  59. Ch 7 — Polygamy and Islam / The Issue of Polygamy in Islam
  60. Ch 7 — Polygamy and Islam / The Inequality in Numbers
  61. Ch 7 — Polygamy and Islam / The Willingness of Women
  62. Ch 7 — Polygamy and Islam / Solution to a Problem Rather than a General Commandment
  63. Ch 7 — Polygamy and Islam / The Islamic Way
  64. Ch 8 — Divorce in Islam / The Issue of Divorce
  65. Ch 8 — Divorce in Islam / Satan's Greatest Weapon
  66. Ch 8 — Divorce in Islam / Divorce in Islam
  67. Ch 8 — Divorce in Islam / Two Ways of Divorcing
  68. Ch 8 — Divorce in Islam / The Case of Women
  69. Ch 8 — Divorce in Islam / The Meaning of Provision
  70. Ch 8 — Divorce in Islam / After Divorce
  71. Ch 9 — Shaping the Family and Society / Women's Spiritual Role in Early Muslim Society
  72. Ch 9 — Shaping the Family and Society / Women's Spiritual Role in Later Muslim History
  73. Ch 9 — Shaping the Family and Society / Paradise Lies at the Feet of the Mother
  74. Ch 9 — Shaping the Family and Society / Shaping Family and Society on Spiritual Lines
  75. Ch 9 — Shaping the Family and Society / Family: Microcosm of Society
  76. Ch 9 — Shaping the Family and Society / Better Home, Better Society
  77. Ch 9 — Shaping the Family and Society / A Mother's Responsibility
  78. Ch 9 — Shaping the Family and Society / Family Culture: A Narrow Outlook
  79. Ch 9 — Shaping the Family and Society / The Faulty Role of Parents
  80. Ch 9 — Shaping the Family and Society / The Harm of Pampering
  81. Ch 9 — Shaping the Family and Society / The Upbringing of Children
  82. Ch 9 — Shaping the Family and Society / Cultivating a Religious Environment at Home
  83. Ch 9 — Shaping the Family and Society / Home-Schooling: A Hub of Intellectual Activities
  84. Ch 9 — Shaping the Family and Society / Mother as a Role Model
  85. Ch 9 — Shaping the Family and Society / Woman at the Beginning of All Great Things

Equal in Respect, Different in Role p. 21

A study of the Quran and Hadith tells us that a woman enjoys the same status as a man in Islam. The Quran says: “You are members, one of another.” (3:195) p. 21original + quote

Men and women have no difference regarding status, rights, and blessings in this world and the Hereafter. p. 21

Both men and women can be likened to a cart running on two wheels. Each of the wheels contributes equally to the running of the cart. Even if only one of the wheels goes out of order, the cart will stop. The way a cart traverses its path with the help of the two wheels, precisely in the same way, with the cooperation of men and women, the life system can be run efficiently. Thus, the biological division of human beings into male and female is the result of purposeful planning by the Creator. p. 21

The first verse that we find in the Quran on this subject is as follows: p. 21

“O mankind! Fear your Lord, who created you from a single soul. He created its mate from it, and from the two of them, countless men and women spread [throughout the earth]. Fear God, in whose name you appeal to one another, and be mindful of your obligations with respect to ties of kinship. God is always watching over you.” (4:1) p. 21Qur'an

This verse of the Quran tells us that God has created man and woman from the same soul, that is, from the same substance. The human race has come from Adam and Eve, the first man and the first woman. Looking at it this way, human beings are blood brothers and blood sisters. p. 21Qur'an

Another verse of the Quran reads: p. 22

“It was He who created you from a single soul, and from it made its mate so that he may find comfort in her.” (7:189) p. 22Qur'an

This verse stresses what is common between man and woman; both are a source of comfort to one another. The word ‘comfort’ relates to all the activities of life, meaning thereby that God has created men and women in such a way that they assist one another in all matters so that life’s journey continues peacefully and successfully. p. 22

In the early period of Islam, both sexes were fully active in different fields of life, from housework to agriculture and horticulture and from worship in the mosque to the battleground. Everywhere, women were visible and active. p. 22

In Islamic history, there are many examples of women giving invaluable help to their husbands in critical situations. One of the most notable was Khadijah, the wife of the Prophet of Islam, who successfully brought the Prophet back from a state of fear and trembling to a state of normalcy after he received the first divine revelation in the solitude of the Cave of Hira from the Archangel Gabriel. She was able to reassure him that his life was not, as he feared, in danger, as she was emotionally detached from the incident. She observed: “God will surely never forsake you. You are kind to your kin; speak the truth; you always help the weak; take care of whoever crosses your threshold; give solace to the weary.” (Sahih al-Bukhari, Hadith No. 4953) p. 22original + quote

Another verse in the Quran tells us that men and women have equal status in God’s eyes. None is superior to the other. p. 23Qur'an

“I will not let the deeds of any doer among you go to waste, be he male or female. You are members, one of another.” (3:195) p. 23Qur'an

Abdullah Yusuf Ali, the well-known commentator on the Quran, remarks in his commentary on this verse: “In Islam, the equal status of the sexes is not only recognized but insisted on. If sex distinction, which is a distinction in nature, does not count in spiritual matters, artificial distinctions, such as rank, wealth, position, race, colour, birth, etc., would count even less.” p. 23other source

Thus, the very same virtues in thought, word, and deed will be prerequisites for both sexes to enter paradise. If the qualities of piety, humility, honesty, patience, and compassion are demanded of men, they will, in like measure, be demanded of women. p. 23

So, we see that Islam gives women equal status to men. The following Hadith gives an apt description of the role of women: “Men and women are two halves of a single unit.” (Sunan Abi Dawood, Hadith No. 236) p. 23original + quote

We see that the scriptures of Islam make it clear that neither sex is inferior or superior to the other. However, studies in biology and psychology show that the sexes are different, each being designed for a different purpose. So, the Islamic maxim runs: p. 23

“Equal in respect, but different in role.” p. 24

Islam gives the same status to women as it does to men. Both are considered equal participants in carrying out the functions of daily living. There is no difference in their status, rights, and blessings in this world and the Hereafter. p. 24