Women In Islam

Foreword

Women In Islam — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (85 chapters)
  1. Foreword
  2. Ch 1 — Women and Islam / The Wisdom of Creation
  3. Ch 1 — Women and Islam / Some Sayings of the Prophet
  4. Ch 1 — Women and Islam / Equal in Respect, Different in Role
  5. Ch 1 — Women and Islam / The Position of Women in Islam
  6. Ch 1 — Women and Islam / Islam Gives More Respect to Women than Men
  7. Ch 1 — Women and Islam / The Succour of God
  8. Ch 1 — Women and Islam / Islam Holds Women in High Esteem
  9. Ch 1 — Women and Islam / Women in Every Field
  10. Ch 1 — Women and Islam / Women and Education
  11. Ch 1 — Women and Islam / Islam and Modesty
  12. Ch 1 — Women and Islam / The Obligations and Rights of Women
  13. Ch 1 — Women and Islam / Attributes of Men and Women
  14. Ch 2 — Rights and Progress of Women / The Rights of Women in Islam
  15. Ch 2 — Rights and Progress of Women / Progress of Women in Islamic Society
  16. Ch 2 — Rights and Progress of Women / Women in Religious Life
  17. Ch 2 — Rights and Progress of Women / Islam and Women
  18. Ch 2 — Rights and Progress of Women / Islam Gives Women Complete Freedom
  19. Ch 2 — Rights and Progress of Women / An Old Woman's Courage
  20. Ch 2 — Rights and Progress of Women / Women and Inheritance of Property
  21. Ch 2 — Rights and Progress of Women / The Testimony of Women
  22. Ch 2 — Rights and Progress of Women / Working Outdoors
  23. Ch 2 — Rights and Progress of Women / Women in the Field of Education
  24. Ch 3 — Women in History and Today / Status of Women in Society
  25. Ch 3 — Women in History and Today / Unnatural Equality
  26. Ch 3 — Women in History and Today / Status of Women in Religions
  27. Ch 3 — Women in History and Today / Gender Equality
  28. Ch 3 — Women in History and Today / Equal in Respect, Different in Role
  29. Ch 3 — Women in History and Today / Role of Women in History
  30. Ch 3 — Women in History and Today / A Clarification of a Misunderstanding
  31. Ch 3 — Women in History and Today / Empowerment of Women
  32. Ch 3 — Women in History and Today / Progress of Women: An Islamic Perspective
  33. Ch 4 — Women from Muslim History / Ideal Women
  34. Ch 4 — Women from Muslim History / The Story of Hazrat Khadijah
  35. Ch 4 — Women from Muslim History / Glad Tidings
  36. Ch 4 — Women from Muslim History / Mothers of the Believers
  37. Ch 4 — Women from Muslim History / The Example Set by Hazrat Fatimah
  38. Ch 4 — Women from Muslim History / Exemplary Muslim Women
  39. Ch 4 — Women from Muslim History / Fortitude of Muslim Women
  40. Ch 5 — Hijab in Islam / Here's the Truth Behind the Veil
  41. Ch 5 — Hijab in Islam / Hijab in the Light of the Quran and Hadith
  42. Ch 5 — Hijab in Islam / Hijab: A Comprehensive Term
  43. Ch 6 — Marriage in Islam / Sanctity of Marriage in Islam
  44. Ch 6 — Marriage in Islam / Successful Marriage
  45. Ch 6 — Marriage in Islam / Dower (Mahr)
  46. Ch 6 — Marriage in Islam / Hazrat Fatimah's Dower
  47. Ch 6 — Marriage in Islam / The Companions and Their Marriages
  48. Ch 6 — Marriage in Islam / Stability in Marriage
  49. Ch 6 — Marriage in Islam / Breaking the Conditioning Mould
  50. Ch 6 — Marriage in Islam / Position of Woman in Islamic Shariah
  51. Ch 6 — Marriage in Islam / Adjustment in Marital Life
  52. Ch 6 — Marriage in Islam / Principle of Adjustment
  53. Ch 6 — Marriage in Islam / Marriage: Intellectual Partnership
  54. Ch 6 — Marriage in Islam / Emotionalism vs Egoism
  55. Ch 6 — Marriage in Islam / Companionship of Husband and Wife
  56. Ch 6 — Marriage in Islam / Mutual Trust
  57. Ch 6 — Marriage in Islam / Qawwamiat or 'Bossism'
  58. Ch 6 — Marriage in Islam / The Boss at Home
  59. Ch 7 — Polygamy and Islam / The Issue of Polygamy in Islam
  60. Ch 7 — Polygamy and Islam / The Inequality in Numbers
  61. Ch 7 — Polygamy and Islam / The Willingness of Women
  62. Ch 7 — Polygamy and Islam / Solution to a Problem Rather than a General Commandment
  63. Ch 7 — Polygamy and Islam / The Islamic Way
  64. Ch 8 — Divorce in Islam / The Issue of Divorce
  65. Ch 8 — Divorce in Islam / Satan's Greatest Weapon
  66. Ch 8 — Divorce in Islam / Divorce in Islam
  67. Ch 8 — Divorce in Islam / Two Ways of Divorcing
  68. Ch 8 — Divorce in Islam / The Case of Women
  69. Ch 8 — Divorce in Islam / The Meaning of Provision
  70. Ch 8 — Divorce in Islam / After Divorce
  71. Ch 9 — Shaping the Family and Society / Women's Spiritual Role in Early Muslim Society
  72. Ch 9 — Shaping the Family and Society / Women's Spiritual Role in Later Muslim History
  73. Ch 9 — Shaping the Family and Society / Paradise Lies at the Feet of the Mother
  74. Ch 9 — Shaping the Family and Society / Shaping Family and Society on Spiritual Lines
  75. Ch 9 — Shaping the Family and Society / Family: Microcosm of Society
  76. Ch 9 — Shaping the Family and Society / Better Home, Better Society
  77. Ch 9 — Shaping the Family and Society / A Mother's Responsibility
  78. Ch 9 — Shaping the Family and Society / Family Culture: A Narrow Outlook
  79. Ch 9 — Shaping the Family and Society / The Faulty Role of Parents
  80. Ch 9 — Shaping the Family and Society / The Harm of Pampering
  81. Ch 9 — Shaping the Family and Society / The Upbringing of Children
  82. Ch 9 — Shaping the Family and Society / Cultivating a Religious Environment at Home
  83. Ch 9 — Shaping the Family and Society / Home-Schooling: A Hub of Intellectual Activities
  84. Ch 9 — Shaping the Family and Society / Mother as a Role Model
  85. Ch 9 — Shaping the Family and Society / Woman at the Beginning of All Great Things

FOREWORD p. 5

In Islam, there is no difference between man and woman regarding status, rights, and blessings in this world and Hereafter. Both men and women are equal participants in life, following the principles of being ‘equal in respect and different in roles.’ Man and woman, in the eyes of Islam then, are not duplicates of one another but complements. This concept permits the shortcomings of one sex to be compensated for by the strengths of the other. p. 9

Men and women can be likened to a cart running on two wheels. Each of the wheels contributes equally to the running of the cart. Even if only one of the wheels goes out of order, the cart will stop. The way a cart traverses its path with the help of the two wheels, precisely in the same way, with the cooperation of men and women, the life system can be run efficiently. p. 9

Similarly, when it comes to the establishment of a home and the raising of a family, men and women have their separate roles to play. But each is vital. Each is indispensable to the other. For them to come together, function in unison, and live in harmony, there must be mutual respect and a prevailing sense that a difference in biological function does not imply inequality. The biological division of human beings into male and female is the result of the purposeful planning of our Creator. p. 9

Possessing qualities of gentleness, compassion, patience, and emotional connection, women have been bestowed by the Creator the role of shaping future generations of human beings. p. 10

According to a tradition of Prophet Muhammad, ‘The best of you are those who are best to their families, and I am the best among you to my family.’” (Sunan at-Tirmidhi, Hadith No. 3895) p. 10hadith

Families are fundamental units of society, collectively shaping its fabric. If families are in good order, society will follow suit. Conversely, if families sink into a low moral state, society cannot prosper. Every person is born into a family, where he experiences his first lessons about home, family, and society. Therefore, to improve society, we must improve the quality of family members. p. 10

Preparing the next generation is a mother’s responsibility. The human generation is like a flowing river, where the water is continually replaced. In human beings, too, the new replaces the old. And a mother plays a crucial role in preparing this new generation. The responsibility of supplying good human beings to every generation devolves upon her. A mother plays a pivotal role in shaping the character of individuals in a family. If mothers can develop goodness and high moral character in their children, they will be able to contribute to the betterment of society. p. 10

If women understand their responsibility and prepare themselves to fulfill this role, they can play a pivotal role in not only shaping the lives of their children on spiritual lines but, in turn, they will be able to shape society on positive lines. p. 11

Farida Khanam p. 11

May 2, 2024 New Delhi, India p. 11

WOMEN AND ISLAM p. 13

The Quran states that God has created man and woman from the same soul. (4:1) This means that God has created both man and woman from the same substance. The entire human race has come from Adam and Eve, the first man and the first woman. Looked at in this way, human beings on this earth are blood brothers and blood sisters. p. 13original + quote

The Scriptures of Islam make it clear that neither sex is inferior or superior to the other. However, studies in biology and psychology show that the sexes are different, each being designed for a different purpose. So, the Islamic maxim runs: “Equal in respect, but different in role.” p. 13

In Islam, a woman enjoys the same status as that of a man. There is no difference between man and woman regarding status, rights, and blessings in this world and the Hereafter. Both are considered equal participants in carrying out the functions of daily living. Men and women can be likened to a cart running on two wheels. Each of the wheels contributes equally to the running of the cart. Even if only one of the wheels goes out of order, the cart will stop. The way a cart traverses its path with the help of the two wheels, precisely in the same way, with the cooperation of men and women, the life system can be run efficiently. Thus, the biological division of human beings into male and female is the result of purposeful planning by the Creator. p. 14