Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.
God’s Pleasure, Man’s Pleasure p. 80
Depending on what one’s inner state, intention (niyyah) is while doing anything, actions can either be seeking the pleasure of God or seeking the pleasure of man. The former have their seats reserved in Paradise, while the latter have a place reserved in the eternal dustbin. p. 80
The Quran and Hadith have in many ways stressed this point that in respect of the Hereafter “Only that action has any value in which the spirit of seeking the pleasure of God is immanent” (57:27). Any action which is devoid of this spirit is not going to be of any value in the tally of deeds in the Hereafter. p. 80original + quote
God does not reach a verdict just by seeing an individual’s outward acts. He decides by looking into the inward states, or the state of the heart of the person concerned. This is called ‘intention’ or ‘Niyah’ in the Shariah. In this respect, there are two kinds of human actions. One is that which has been done by seeking the pleasure of God, and the other is that which has been done by seeking the pleasure of man. p. 80
One who seeks the pleasure of God is always focused on God. In all matters he strives to gain the approval, or avoid the disapproval of God. He always bases his behaviour on the principle of truth. He speaks only what is in accordance with the will of the Lord. He walks only in the direction commanded by God. He adheres to this path, or attitude or way, even although he is opposed by everyone. p. 81
Conversely, the case of one who is the seeker of man’s pleasure is different. The attention of such a person is focused on man instead of God. In all matters he thinks of his nation, of his community, of his circle, of his party, of his worldly guardians, etc. He always says such things as are liked by these people, he does such things as are aimed at making him popular with others. p. 81
Those who seek the pleasure of God are sensitive about God’s will to the ultimate extent. They can ignore all else, but ignoring the importance of God is not possible for them. On the contrary, those who seek the pleasure of man are sensitive about man’s affairs only. They totally focus on man, just as they should have focused on God. The former have their seats reserved in Paradise, while the latter have a place reserved for them in Hell. p. 81