Glorification Of God Book

Ch 10 — Loving God the Most

Glorification Of God Book — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (44 chapters)
  1. Foreword
  2. Ch 1 — The Majesty of God in the Vast Universe
  3. Ch 2 — The Consciousness in Human Nature of God's Existence
  4. Ch 3 — The Omnipotent God and Helpless Man
  5. Ch 4 — Glorification of God
  6. Ch 5 — Consciousness in Nature
  7. Ch 6 — Limitless Majesty of God
  8. Ch 7 — Relationship with God
  9. Ch 8 — Two Aspects of God-Realization
  10. Ch 9 — The Importance of the Fear of God
  11. Ch 10 — Loving God the Most
  12. Ch 11 — Love, Obedience
  13. Ch 12 — Love of God
  14. Ch 13 — Closeness to God
  15. Ch 14 — Two Levels of Realization (Maarifah)
  16. Ch 15 — Making God One's Supreme Concern
  17. Ch 16 — Submission to God
  18. Ch 17 — Acknowledgement of God
  19. Ch 18 — Cause of the Failure to Love God
  20. Ch 19 — Praise Be to God (Alhamdulillah)
  21. Ch 20 — The Source of the Love of God
  22. Ch 21 — The Price of the Love of God
  23. Ch 22 — Strong, Emotional Attachment to God
  24. Ch 23 — Real Love, Relative Love
  25. Ch 24 — Two Categories of Paradise
  26. Ch 25 — Intense Love of God
  27. Ch 26 — Strong Believer, Weak Believer
  28. Ch 27 — People Worth Envying
  29. Ch 28 — Sacred Narration
  30. Ch 29 — A Case of Exceptional Mercy
  31. Ch 30 — God in Our Hearts
  32. Ch 31 — The Remembrance of God
  33. Ch 32 — Two Lifestyles
  34. Ch 33 — The Power of Helplessness
  35. Ch 34 — Crying in Remembrance of God
  36. Ch 35 — The Spirit of Religion
  37. Ch 36 — God's Pleasure, Man's Pleasure
  38. Ch 37 — Initial Hamd (Praise), Ultimate Hamd
  39. Ch 38 — Thankfulness and Acknowledgement
  40. Ch 39 — The High Degree of the Divine Experience
  41. Ch 40 — The Feelings of Worship
  42. Ch 41 — The Experience of God
  43. Ch 42 — Seeking God's Pleasure
  44. Ch 43 — In the Company of God

LOVING GOD THE MOST p. 28

Realization of God is the discovery of the Benefactor, the source of one’s support system and all blessings. Love of God wells up within one’s entire personality with this realization. p. 28

The Quran describes one basic quality of the believers thus: “Those who believe love God most.” (2:165) The Believers mentioned in the Quran in this verse are those who have discovered God at the level of realization. All their feelings and emotions will be associated with God alone. Their hearts and minds will focus solely on God. p. 28original + quote

Owing to his limitations man cannot see God in this present world, but he experiences God’s mercy and blessings at every moment, and this experience is the real source of his love of God. Everything man has received in this world is a blessing from God. The more one thinks of divine blessings, the more one’s love of God will increase. The source of the love of God is the discovery of blessings and not the sight (deedar) of the Benefactor (God). p. 28

Who has created man? God! Who has given man great abilities of different kinds? God! Who has created an exceptional planet like the Earth for man? It is God alone! Who has created the life support system for man? God! Who has provided all the needs of man? Again it is God. Who has given man such a mind that, living on this planet Earth, he can encompass the entire universe? It is God alone! p. 29

Realization of God is the discovery of the Benefactor who is the source of all blessings. When man attains this realization in the real sense, the love of God wells up within him. Every fibre of his being is enlightened with divine love. Obedience to God is, without doubt, the demand of faith, but it would be an underestimation of the love of God if it is taken only in the sense of obedience. Obedience is only a legal description of the relationship with God, whereas love entails man’s entire existence being moulded in the remembrance of God. Man comes to acknowledge God in the perfect sense when it is with the whole of his being. p. 29