Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.
A healthy society is not necessarily a uni-religious society; a healthy society is one which is based on religious freedom and religious tolerance. p. 113
Islam has two aims regarding society—dissemination of the truth as set forth in the Quran, and maintaining a healthy society that honours the principles of respect and peaceful co-existence. To this end, the Quran lays great emphasis on restraint and discipline—conflict and extremism being completely alien to the Islamic system of thought. p. 113
In everyday life, everyone should be disciplined and bow to the principle of tolerance, for others have a right to live according to their convictions, just as I want to live according to my own convictions. This is the best way to build a healthy society. A healthy society is not necessarily a uni-religious society; a healthy society is one which is based on religious freedom and religious tolerance. p. 113
Mutual respect is not simply of moral value; it is also a great source of intellectual advancement. When you tolerate the ideology of others, you give others free rein to express their views, thus creating an atmosphere conducive to positive discussion and peaceful dialogue. And, positive discussion and peaceful dialogue invariably lead to intellectual challenges and ideological questioning. Respect for all cultures is, therefore, a factor which is greatly supportive of all kinds of intellectual development. p. 113
The most important aspect of having respect for all cultures is that it eliminates all kinds of negative thinking. It helps you to discover the beauty of others’ thinking and way of life, which is vital if a healthy society is to be established. p. 114
No Conflict Between Prayer
and Commerce p. 114
According to the Quranic scheme of life, there is no difference between prayer and commerce. The Quran does not believe in drawing a line of demarcation between the two. Both the activities are divine, provided the believer observes the commandments of God. In the chapter Al-Jumu‘ah (The Day of Congregation), the Quran says: p. 114original + quote
Believers! When the call to prayer is made on the day of congregational prayer, hasten to the remembrance of God, and leave all worldly commerce: this is for your own good, if you but knew it. When the prayer is ended, disperse in the land and seek to obtain [something] of God’s bounty; and remember God much, so that you may prosper. (62:9-10) p. 114Qur'an
This Quranic verse makes it clear that people are allowed to engage in commerce before the call of prayer; and after the completion of prayer, they are again allowed to go about their business. So these two activities are not at variance with each other. p. 114Qur'an
According to the Quran, the essence of religion is living in the remembrance of God. Prescribed prayer is a formal kind of remembrance of God, but in the course of commercial activities, believers are again required to keep remembering God, for—in the religion of Islam—without doing so, life is lacking in any religious virtue. Religion and worldly activities are only different faces of the same coin; the true believer discovers this divine truth. This discovery is so strong that it brings about a great change in the believer’s life; it revolutionizes his mind and heart. Such a person becomes an all-time believer, day and night, morning and evening. When he is engaged in formal worship, he is mentally remembering God Almighty and when he is carrying on his trade, or is busy in any other worldly activity, he is again engaged in God’s remembrance. In this sense there is no dichotomy in the believer’s life, for his personality is holistic in nature. This is the true concept of the Quranic life. p. 115original + quote