Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.
Man’s Quest
M
uch as we long for a perfect world, we are compelled to live in an imperfect one. Our happiness is always short lived, and our every success is, in some way, eventually a failure. The aspirations that we cherish in the early days of our lives are shattered as we begin to age. Just as we begin to take root on earth, disaster, old age and death overtake us.
How enchanting the flowers are, but they blossom only to wither. How delicate the sun’s radiance, but it shines for only a short while before being covered in darkness. Miraculous though man’s existence is, no miracle can save him from death. Everything in this world shall perish. Although this world is inexpressibly beautiful and meaningful, all its virtues are bound to fade. All mundane things have a dark side to them. How, one may ask, could a God who is Himself perfect, be satisfied with the creation of an intrinsically imperfect world? The absolute cannot abide in the non-absolute. This world must be inconclusive. Another world must follow to compensate for the inadequacies of the present one.
There is no doubt about the transitory nature of this world. It came into existence at a specific time some twenty million years ago. Its Creator must have existed eternally, for only an infinite Creator could have fashioned a finite world. If God had not always existed, then this transitory world could never have come into being. The very existence of an ephemeral universe shows that there must be an eternal Creator. If the Creator had not existed eternally, He could never have existed at all and, if there had been no Creator, there would have been no creation either.
If we assert that the world was created on a certain date, then this means that there must have been a Creator before that date. If we go on to assert that this Creator was Himself created on some previous date, however, then our claim can have no meaning. The Creator cannot himself have been created; He always was. In His infiniteness He has created a finite world. His existence, and that of all mortal creatures, is dependent upon His immortality.
Since God is immortal, He must also be absolute, for absoluteness is the greatest attribute of immortality. The one cannot be found without the other.
This world is a manifestation of God’s attributes, but its shortcomings and limitations show the manifestation to be incomplete. A complete manifestation of a perfect and infinite God would itself be perfect and infinite. Another world must be awaiting us. This incomplete manifestation of God’s attributes requires a sequel for its fulfillment.
Paradise is that eternal world of God in which His attributes will appear in all their perfection. It will be free of all the defects we experience in the world about us. Paradise is evidence of God’s absolute power to make beauty perpetual and joy boundless in a world of everlasting peace and contentment.
Everyone is seeking some unseen fulfillment. Everyone seeks a perfect world, but this has always eluded man. Yet it is quite natural that he should continue to strive, for the universe in which he lives testifies to the existence of one, infinite God. The emergence of a world of infinite blessings is just as likely as the existence of the present transitional world. How can an inherently infinite Creator be satisfied with a finite manifestation of His attributes? God, who created all things from nought, can surely endow creation with perpetuity. This second creation is no more difficult than the first.
Immortality is God’s unique quality, in which He has no partner. Immortality signifies the highest possible perfection to which only God can attain. No one can today imagine the wonderful nature of that paradise which is a manifestation of God’s immortality: that beauty which will never fade; that joy which will never end; that life, the continuity of which will never be interrupted; that world where all our hopes and desires will be fulfilled. No one will wish to part for even a moment from this wondrously delightful paradise, no matter how many millions of years have passed.
Man is always searching for a world of everlasting content. This quest is quite correct and in accordance with human nature; but our dreams cannot come true in this world, for here, there cannot be an eternally perfect order. The resources needed for such a world are lacking. The Prophet taught that God has made this world one of trial and tribulation, not one of reward and retribution. The world is full of things which put man to the test, whereas the factors required for a life of everlasting delight and repose will be forthcoming only in the next world. Death divides these two worlds. Death marks the completion of the trial of man and his entrance into the world of eternity.
If one wishes one’s dreams to come true, one should not try to construct a heaven on earth. One should rather try to succeed in the trial of life, accepting the role of God’s true servant, adopting the life pattern of the Prophet and restricting one’s freedom to the limits which God has laid down. The dreams of those who succeed in the trial of life will be fulfilled in the next world. Those who fail will find nothing but woe awaiting them there.