Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.
The husband and wife who have come together through marriage are potentially best partners for each other. But, to turn this potential into actuality always is the task of the man and woman themselves. If you follow the principle of nature in this matter, your marriage will surely be a successful marriage. If you do not follow this principle of nature your marriage will be doomed to failure. p. 310
What is that principle of nature? It is adjustment. This principle has been mentioned in the Quran in these words: As-sulh khair. That is, “Reconciliation is the best.” (4:128) Whether it is married life or any other kind of life, in every case a person can adopt two possible kinds of approach: the conciliatory approach and the non-conciliatory approach. p. 311original + quote
The conciliatory approach is in accordance with the law of nature, so it always works. While, the non-conciliatory approach is not in accordance with the law of nature. That is why it will never work, nether in married life nor in any other kind of life. p. 311
People generally form an opinion based on face value. An opinion made on face value is never correct. In married life people form an opinion simply on face value. But the whole issue is one of thinking. If you think deeply, you will discover that the choice you have made for marriage is indeed the right choice or the best choice. p. 311
The Family of a Believer p. 311
With reference to the Prophet’s family, the Quran gives us this teaching: p. 311
Bear in mind all that is recited in your homes of the revelations of God and of hikmah (wisdom). God is all pervading and all aware. (33:34). p. 311Qur'an
This is a role model for a believer’s family. This Quranic verse refers to the family of the Prophet in particular, and in general it gives the portrait of a believer’s family. p. 311
It means that the head of the family must be a prepared member of his family. He must be aware of the teachings of the Quran and Hadith. He must be able to apply these teachings on to the daily life of his family. p. 311