God And The Universe

Ch 6 — God: Voice of Human Nature / Voice of Nature: From Denial to Acknowledgment

God And The Universe — Maulana Wahiduddin Khan

Badges mark quoted or attributed material (Qur'an, hadith, another author, an opposing view). Unbadged passages are Maulana Wahiduddin Khan's own words.

Contents (97 chapters)
  1. Publisher's Note
  2. Introduction
  3. Ch 1 — Discovery of God / Search for the Supreme Reality
  4. Ch 1 — Discovery of God / Faith in the Unseen
  5. Ch 1 — Discovery of God / Explanation of the Universe
  6. Ch 1 — Discovery of God / The Supreme Creator, the All-Knowing
  7. Ch 1 — Discovery of God / Big Bang, Little Bang
  8. Ch 1 — Discovery of God / Six Bangs
  9. Ch 1 — Discovery of God / Big Bang—A Planned Event
  10. Ch 1 — Discovery of God / A Comparison
  11. Ch 1 — Discovery of God / Flawless Universe
  12. Ch 1 — Discovery of God / Zero-Defect Universe
  13. Ch 2 — Universal Evidence of God and the Hereafter / The Universe is Inexplicable Without God
  14. Ch 2 — Universal Evidence of God and the Hereafter / An Intellectual Exchange
  15. Ch 2 — Universal Evidence of God and the Hereafter / God's Existence
  16. Ch 2 — Universal Evidence of God and the Hereafter / Science Confirms Religious Truths
  17. Ch 2 — Universal Evidence of God and the Hereafter / From Science to the Realization of God
  18. Ch 2 — Universal Evidence of God and the Hereafter / Scientific Reasoning and Evidence for God's Existence
  19. Ch 2 — Universal Evidence of God and the Hereafter / Evidence of God and the Hereafter
  20. Ch 2 — Universal Evidence of God and the Hereafter / God, the Hereafter, and Human Nature
  21. Ch 2 — Universal Evidence of God and the Hereafter / Divine Revelation and Inspiration
  22. Ch 2 — Universal Evidence of God and the Hereafter / The Journey of Knowledge
  23. Ch 2 — Universal Evidence of God and the Hereafter / Power and Powerlessness
  24. Ch 2 — Universal Evidence of God and the Hereafter / The Physical Testifies to the Metaphysical
  25. Ch 2 — Universal Evidence of God and the Hereafter / Knowledge Testifies to the Existence of God
  26. Ch 2 — Universal Evidence of God and the Hereafter / God: The Greatest Reality
  27. Ch 3 — From Denial to Belief in God / Denial to Belief: Limitless Universe, Human Limitation
  28. Ch 3 — From Denial to Belief in God / Denial to Belief: Belief in God
  29. Ch 3 — From Denial to Belief in God / Denial to Belief: Arguments of Opponents of Religion
  30. Ch 3 — From Denial to Belief in God / Denial to Belief: The Universe 'Speaks' About God
  31. Ch 3 — From Denial to Belief in God / Denial to Belief: Predictable Universe
  32. Ch 3 — From Denial to Belief in God / Denial to Belief: Science and Theology
  33. Ch 3 — From Denial to Belief in God / Denial to Belief: God and Science
  34. Ch 3 — From Denial to Belief in God / Denial to Belief: The 'Theory of Everything'
  35. Ch 3 — From Denial to Belief in God / Denial to Belief: From Unseen World to Unseen God
  36. Ch 3 — From Denial to Belief in God / Denial to Belief: Universe With God
  37. Ch 3 — From Denial to Belief in God / Denial to Belief: Who Should Control?
  38. Ch 3 — From Denial to Belief in God / Denial to Belief: A Rational Stand
  39. Ch 3 — From Denial to Belief in God / Denial to Belief: The Intelligent Universe
  40. Ch 3 — From Denial to Belief in God / Denial to Belief: Man's Existence is Proof of God's Existence
  41. Ch 3 — From Denial to Belief in God / Denial to Belief: From Denial to Belief
  42. Ch 4 — The Universe Testifies to God's Existence / Science and Belief in God
  43. Ch 4 — The Universe Testifies to God's Existence / Creation Testifies to the Creator
  44. Ch 4 — The Universe Testifies to God's Existence / Evidence of God in the Universe
  45. Ch 4 — The Universe Testifies to God's Existence / Intelligent Universe
  46. Ch 4 — The Universe Testifies to God's Existence / Meaningful Exception
  47. Ch 4 — The Universe Testifies to God's Existence / Signs in the Universe
  48. Ch 4 — The Universe Testifies to God's Existence / Quasars: Brighter than a Billion Stars
  49. Ch 4 — The Universe Testifies to God's Existence / This Beautifully-Arranged System
  50. Ch 4 — The Universe Testifies to God's Existence / Earth's Protective Shield
  51. Ch 4 — The Universe Testifies to God's Existence / The Universe: A Mirror
  52. Ch 4 — The Universe Testifies to God's Existence / Evidence from Science
  53. Ch 4 — The Universe Testifies to God's Existence / The Fallacy of Mechanical Interpretation
  54. Ch 4 — The Universe Testifies to God's Existence / Lesson from a Train Journey
  55. Ch 4 — The Universe Testifies to God's Existence / Flawless System of God's Universe
  56. Ch 4 — The Universe Testifies to God's Existence / Remote Control: A Spiritual Insight
  57. Ch 4 — The Universe Testifies to God's Existence / Universal Oneness
  58. Ch 5 — God and Man / The Innate Emotion to Find the Creator
  59. Ch 5 — God and Man / God and Man
  60. Ch 5 — God and Man / Signs in the Universe
  61. Ch 5 — God and Man / Lesson for Man
  62. Ch 5 — God and Man / God's Greatness
  63. Ch 5 — God and Man / Man's Powerlessness
  64. Ch 5 — God and Man / The Human Mind
  65. Ch 5 — God and Man / Importance of Discovery
  66. Ch 5 — God and Man / The Delight of Discovery
  67. Ch 5 — God and Man / Faith in God
  68. Ch 5 — God and Man / The Earth: An Amazing Blessing from God
  69. Ch 5 — God and Man / Gratitude to the Creator
  70. Ch 5 — God and Man / Vision of God
  71. Ch 5 — God and Man / Man's Relationship with God
  72. Ch 6 — God: Voice of Human Nature / Voice of Nature: The Concept of a Supreme Being
  73. Ch 6 — God: Voice of Human Nature / Voice of Nature: Voice of Nature
  74. Ch 6 — God: Voice of Human Nature / Voice of Nature: History's Intellectual Fallacies
  75. Ch 6 — God: Voice of Human Nature / Voice of Nature: Darwin's Acknowledgment
  76. Ch 6 — God: Voice of Human Nature / Voice of Nature: Monism: The Philosophical Concept of God
  77. Ch 6 — God: Voice of Human Nature / Voice of Nature: God's Signs
  78. Ch 6 — God: Voice of Human Nature / Voice of Nature: Search for Reality
  79. Ch 6 — God: Voice of Human Nature / Voice of Nature: Return to Religion
  80. Ch 6 — God: Voice of Human Nature / Voice of Nature: The Desire for a Deity
  81. Ch 6 — God: Voice of Human Nature / Voice of Nature: Experiencing the Presence of God
  82. Ch 6 — God: Voice of Human Nature / Voice of Nature: Search for Extraterrestrial Life
  83. Ch 6 — God: Voice of Human Nature / Voice of Nature: In the Meaningful Universe
  84. Ch 6 — God: Voice of Human Nature / Voice of Nature: From Denial to Acknowledgment
  85. Ch 6 — God: Voice of Human Nature / Voice of Nature: The Soul's Quest for Eternal Truth
  86. Ch 6 — God: Voice of Human Nature / Voice of Nature: Search for the Supreme Being
  87. Ch 7 — The Life We Were Searching For / The Life We Searched For: The Greatest Tragedy
  88. Ch 7 — The Life We Were Searching For / The Life We Searched For: The Life We Were Searching For
  89. Ch 7 — The Life We Were Searching For / The Life We Searched For: The Oneness of God
  90. Ch 7 — The Life We Were Searching For / The Life We Searched For: Man and Monotheism
  91. Ch 7 — The Life We Were Searching For / The Life We Searched For: The Problem of Evil
  92. Ch 7 — The Life We Were Searching For / The Life We Searched For: The Reality of Paradise
  93. Ch 7 — The Life We Were Searching For / The Life We Searched For: Wisdom in the Creation
  94. Ch 7 — The Life We Were Searching For / The Life We Searched For: The Issue of Suffering
  95. Ch 7 — The Life We Were Searching For / The Life We Searched For: God's Creation Plan
  96. Ch 7 — The Life We Were Searching For / The Life We Searched For: Living Proof of God
  97. Epilogue: Last Word

FROM DENIAL TO ACKNOWLEDGMENT p. 278

Nalin Chandra Wickramasinghe (b. 1939) is a Sri Lankan-born British mathematician, astronomer, and astrobiologist. He was a Fellow of Jesus College, Cambridge, from 1963 to 1973, until he became a professor of applied mathematics and astronomy at University College Cardiff. Later, he moved to the University of Buckingham as Director of the Buckingham Centre for Astrobiology, University of Buckingham. In 2015, he was elected Visiting scholar at Churchill College, Cambridge, England. He spent many years working on the issue of the origin of life on Earth with noted British astronomer Sir Fred Hoyle (who served as the Director of the Institute of Astronomy at Cambridge and was President of the Royal Astronomical Society). The duo, regarded as among Britain’s most eminent scientists, published their research findings in a jointly-authored book, Evolution From Space (1981). p. 278

According to an article that was published in The Hindustan Times (September 6, 1981), when Hoyle, an agnostic of Christian background, and Wickramasinghe, an atheist Buddhist, began researching the origin of life, they believed that the notion of a Creator was inconsistent with science. But then something quite remarkable happened. “Today,” the article explained, they are “changed, men. They believe.” The article ‘Conversion to God’ mentioned above is being reproduced. p. 279original + quote

Conversion to God p. 279

There wasn’t much to agree on when two of Britain’s most eminent scientists began researching life’s origin. But on one point they were both quite clear—that the notion of ‘Creator’ is inconsistent with science. Today, Professor Sir Fred Hoyle, an agnostic of Christian background and Professor Chandra Wickramasinghe, an atheist Buddhist, are changed men. They believe. What convinced both men were the calculations they each did independently into the mathematical chances of life starting spontaneously. p. 279

Each found that the odds against the spark of life igniting accidentally on Earth were staggering—in mathematical jargon, ‘10 to the power of 40,000.’ If you write down the figure ‘1’, you have the figure and add 40,000 noughts after it. “That number is such an imponderable in the universe that I am 100 per cent certain that life could not have started spontaneously on earth,” says Wickramasinghe, who has worked with Hoyle since 1962. “It is quite a shock,” says Wickramasinghe, Sri Lankan-born Professor of Applied Mathematics and Astronomy at University College, Cardiff. “From my earliest training as a scientist, I was strongly brainwashed to believe that science cannot be consistent with any deliberate creation. That notion has had to be very painfully shed. I am quite uncomfortable in the situation, the state of mind I now find myself in. But there is no logical way out of it.” p. 280

They did calculations based on the size and age of the universe (15 billion years) and found that the odds against life beginning spontaneously anywhere in space were ‘10 to the power of 30.’ As they say in their book, Evolution From Space: “Once we see that the probability of life originating at random is so utterly minuscule as to make it absurd, it becomes sensible to think that the favourite properties of physics on which life depends are in every respect deliberate. Wickramasinghe says: Fred was tending much more than I towards the higher intelligent Creator. I used to argue against it, but I lost every argument. I can’t find any rational argument to knock down the view which argues for conversion to God. If I could have found an argument even a flimsy one—I wouldn’t have been party to what we wrote in the book. We used to have open minds; now we realize that the only logical answer to life is creation, not accidental random shuffling. I hope that one day I may return to favour a purely mechanistic explanation—I say ‘hope’ because I still cannot come to terms with my conversion. My being a Buddhist—albeit not ardent—was never a problem because it is an atheistic religion which doesn’t profess to know anything about creation and doesn’t have a creator built into it.’ But I now find myself driven to this position by logic. There is no other way to understand the precise ordering of the chemicals except to invoke the creations on a cosmic scale. “The two also believe that cellular life had already evolved to a high degree before the Earth was born, about three and a half billion years ago. “We received life with the fundamental biochemical problems already solved,” says Wickramasinghe: We were hoping, as scientists, that there would be a way round our conclusion—but there isn’t. Logic is still hopelessly against that.” (The Hindustan Times, September 6, 1981) p. 280unverified

From the above article, it can be seen that what convinced the two scholars were the calculations they each did independently, which led to the mathematical chances of life starting spontaneously to be minuscule. Each found that the odds against the spark of life igniting accidentally on Earth were staggering—in mathematical jargon, ’10 to the power of 40,000’ (that is, 1, followed by 40,000 zeroes). “That number is so imponderable in the universe that I am 100 per cent certain that life could not have started spontaneously on Earth,” Wickramasinghe stated. p. 281original + quote

“It is quite a shock,” the article quoted Wickramasinghe. “From my earliest training as a scientist, I was strongly brainwashed to believe that science cannot be consistent with any deliberate creation. That notion has had to be very painfully shed. I am quite uncomfortable in the situation, the state of mind I now find myself in. But there is no logical way out of it.” p. 281other source

Both scientists independently calculated the mathematical probability of life beginning by chance based on the size and age of the universe. Their separate investigations converged on the same conclusion: the chance emergence of life is not mathematically possible. They calculated that if the probability of a random occurrence is considered “one,” the opposing probabilities are so numerous that to count them, forty thousand zeros would need to be written to the right of the ‘one’. “The number of existing volume and age (15 billion years) in the universe is so incomprehensibly vast that I am absolutely certain that life could not have started suddenly on our Earth,” Wickramasinghe said. p. 282original + quote

According to the article, Wickramasinghe remarked that Hoyle tended much more than he was towards the higher intelligent Creator. Wickramasinghe used to argue against it, but he lost every argument. “At the moment, I can’t find any rational argument to knock down the view which argues for conversion to God,” Wickarmasinghe explained, adding that “the only logical answer to life is creation and not accidental random shuffling.” p. 282other source